by Norm Kunc
In the 1950s, my motivation for advocating for the inclusion of students with severe disabilities within regular classrooms came out of a sense of social injustice. I believed that students, by being placed in segregated classrooms or programs, were being denied the opportunity to learn socially appropriate behaviour and develop friendships with their peers. In the intervening time, however, I have become increasingly alarmed at the severity of the social problems in our schools. Academic averages are plummeting, the drop-out rate is increasing, and teen pregnancy is be-coming a major social concern. Teenage suicide is increasing at an exponential rate and now has become the second leading cause of adolescent death in the
What we are witnessing, I believe, are the symptoms of a society in which self-hatred has become an epidemic. Feelings of personal inadequacy have become so common in our schools and our culture that we have begun to assume that it is part of the nature of being human. It is certainly questionable whether our society will be able to survive if this self-hatred is allowed to flourish.
In attempting to counter this crisis, many supposed pundits of educational reform are claming that we are in desperate need of an immediate return to those values consistent with the words, "standards," "achievement," and "curriculum." But before we run full speed back-ward, grasping at these hard words and clutching them close to our bosom, it may be wise to pause, if only for a moment, to consider that our social malady may stem not from the lack of achievement, but from the lack of belonging.
The degree of underachievement and unfulfilled potential in our society may not be the result of widespread laziness. It may result from a sense of apathy, apathy that so often accompanies the constant demand to be perfect enough to belong. What is needed in our society and especially our education system is not more rigorous demands to achieve and master so that our youth will move closer to the idealized form of perfection. What is needed is a collective effort among all of us to search for ways to foster a sense of belonging in our schools, not only for students, but for the staff as well. For when we are able to rely on our peers' individual strengths rather than expecting to attain complete mastery in all areas, then belonging begins to precede achievement, and we may be welcomed into community not because of our perfection, but because of our inherent natural and individual capacities.
Inclusive education represents a very concrete and manageable step that can be taken in our school systems to ensure that ALL students begin to learn that belonging is a right, not a privileged status that is earned. If we are to create schools in which students feel welcomed and part of a community, then we must begin by creating schools that welcome the diversity of all children.
The fundamental principle of inclusive education is the valuing of diversity within the human community. Every person has a contribution to offer to the world. Yet, in our society, we have drawn narrow parameters around what is valued and how one makes a contribution. The ways in which people with disabilities can contribute to the world may be less apparent: they often fall outside of the goods and service-oriented, success-driven society. Consequently, it is concluded that no gift is present. So, many educators set about trying to minimize the disability, believing that by doing so their students will move closer to be-coming contributing members of society.
When inclusive education is fully embraced, we abandon the idea that children have to become "normal" in order to contribute to the world. Instead, we search for and nourish the gifts that are inherent in all people. We begin to look beyond typical ways of becoming valued members of the community, and in doing so, begin to realize the achievable goal of providing all children with an authentic sense of belonging.
As a collective commitment to educate ALL children takes hold and "typical"" students realize that "those kids" do belong in their schools and classes, typical students will benefit by learning that their own membership in the class and society is something that has to do with human rights rather than academic or physical ability. In this way, it is conceivable that the students of inclusive schools will be liberated from the tyranny of earning the right to belong. It is ironic that the students who were believed to have the least worth and value may be the only ones who can guide us off the path of social destruction.
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